long ago ideas

“When we are tired, we are attacked by ideas we conquered long ago." - Friedrich Nietzsche. Long ago, Joseph Smith and Oliver Cowdery conquered false claims that the Book of Mormon was fiction or that it came through a stone in a hat. But these old claims have resurfaced in recent years. To conquer them again, we have to return to what Joseph and Oliver taught.

Tuesday, April 29, 2025

Other blog posts - April 2025

Although we're busy with other projects, I still post things from time to time on other blogs.


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The Joseph Smith locket:

https://www.ldshistoricalnarratives.com/2025/04/the-joseph-smith-locket.html

Another account of the repository in Cumorah:

https://www.lettervii.com/2025/04/another-account-of-repository-in.html

Urim and Thummim in LDS General Conference:

https://www.mobom.org/urim-and-thummim-in-lds-general-conference

Speaking of MOBOM.org, most questions people ask about Church history pertaining to the origin and setting of the Book of Mormon are discussed here, with links:

https://www.mobom.org/church-history-issues

Sunday, April 27, 2025

Brant Gardner: end of M2C comment


Apparently there is a discussion of Brant Gardner's series over on the Interpreter. I don't read the comments because I'm doing a peer review of Brant's articles, which usually makes such comments moot, but someone sent me the comment below and asked for my response.

I won't mention the name of the author, who is no doubt awesome, faithful, smart, etc. The comment doesn't make much sense to me, but see what you think.

Because someone asked, below are some thoughts.


Original in blue, my comments in red, original quotations in green.

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“I don’t know why anyone actually believes in a hemispheric model, resulting in Central America as the narrow neck.”

I don't know who the author is quoting, but it's easy to see why some early Church members speculated about Central America as the narrow neck. They were enamored with reports of ancient civilizations in Central America that they thought would motivate people to read the Book of Mormon. They knew little to nothing about the archaeology, anthropology, geology and geography they speculated about, as is evident from the anachronistic and implausible nature of their speculation. 

The inconvenient truth for Heartlanders is that the Hemispheric Model was the de facto model for pretty much every single Latter-day Saint Church leader who has gone on the record with a view on Book of Mormon geography. 

This isn't an "inconvenient truth" because Church leaders pointed out that there are two separate aspects of Book of Mormon geography:

(i) we know as a fact that the hill Cumorah/Ramah is in New York; and 
(ii) we don't know the location of other places and events.

This duality was formalized in Orson Pratt's footnotes in the official 1879 edition of the Book of Mormon, as shown here:



There are some exceptions, but it was the prevailing paradigm far and away. Orson Pratt, Parley Pratt, Brigham Young, Oliver Cowdery, W. W. Phelps, B. H. Roberts, George Reynolds, and, yes, Joseph Smith—all of them pretty much defaulted to a Hemispheric view.

The "pretty much" phrase reveals the author's speculation and projection (mind-reading). As we saw from his footnotes, Orson Pratt readily admitted his theory about the hemispheric model was purely speculative, while Cumorah was a known fact. 

More importantly, Joseph Smith rejected Orson's speculation about Central and South America when he adapted Orson's pamphlet for the Wentworth letter. Joseph replaced Orson's extensive speculation with the simple statement that 

"the remnant are the Indians that now inhabit this country."


Predictably, M2Cers rationalize that when Joseph wrote "this country" he actually meant "this hemisphere" or "Central America." They are free to impose their own beliefs on Joseph's worldview if they want, but we can all read what Joseph actually wrote and published and decide for ourselves what makes the most sense.  

Heartlanders embrace all the teachings of the prophets and comparisons between different assumptions, inferences and theories. M2Cers do not, as this author's comment demonstrates.  
 
This is why it’s so frustrating when Heartlanders selectively cherry pick statements from Church leaders to create the impression they were Heartlanders. They were not. They were Hemispherists. It is fundamentally dishonest to pretend otherwise.

"Frustrating" is a key word here because M2Cers cannot tolerate the concept of multiple working hypotheses. That's why they resort to contentious rhetoric and, in this case, a straw man logical fallacy.

The simple, noncontentious approach is to simply lay out all the facts, then explain the respective assumptions, inferences and theories that lead to multiple working hypotheses. This type of comparison based on the FAITH model allows everyone to make informed decisions for themselves. 

But so far, no M2Cers have agreed to engage in such a comparison.  

It is the opposite of "cherry picking" to quote and incorporate all of the consistent teachings of the prophets and Joseph's contemporaries about Cumorah/Ramah in New York. These teachings are well established in the official record in Church publications, as well as in authentic historical sources available in the Joseph Smith Papers and elsewhere. For too long M2Cers have suppressed, censored, ridiculed, and outright repudiated these teachings 

The straw man fallacy arises from the nonexistence of anyone who claims Church leaders were "Heartlanders." As we all know, there are innumerable variations of geography based on the New York Cumorah/Ramah, ranging from the hemispheric setting to the "limited geography" of western New York, and everywhere in between. 

The clear distinction between the two separate issues--(i) Cumorah/Ramah in New York vs (ii) speculative other sites--has long been clear. 

Yet M2Cers persistently conflate the two issues. 

Apparently the M2Cers think they can elevate their own self-appointed "authority" as "scholars" by undermining the credibility of the prophets by ridiculing them as ignorant speculators who misled the Church about Cumorah because some of them also speculated about the hemispheric model. But we can all see that this is a rhetorical tactic, not legitimate scholarship.

So if we want to play this game of “my prophet checkmates your prophet on Book of Mormon geography” then I have bad news for Heartlanders, because without question the most statements from Church leaders favor a Hemispheric view.

This is more of this author's typically contentious rhetoric that conflates the two separate issues. This is the type of obfuscation that is exposed by the FAITH model. 

This also explains why the end of M2C is near. In our day, people prefer transparency over dogmatism. We prefer to make informed decisions for ourselves instead of having academics tell us what to think. 

Heartlanders embrace and promote transparency and enabling people to make their own informed decisions. M2Cers reject that approach. Instead, they expect "ordinary" Latter-day Saints to accept what they preach purely because of their academic credentials.

Which is why, in my judgement, John L. Sorenson’s methodology is so fundamentally important (despite the calumnies and well-poisoning of “TwoCumorahFraud”). 

Sorenson's "methodology" consisted of borrowing the map created by RLDS author L.E. Hills in the early 1900s, as Sorenson noted in his Source Book. Hills rejected what the LDS prophets had taught about Cumorah, deeming it ignorant speculation (as modern M2Cers still do). Sorenson then found "parallels" ("correspondences") between Mayan culture and his interpretation of the text of the Book of Mormon. 

To make the text fit his map, Sorenson came up with his own translation, such as "narrow strip of mountainous wilderness" and horses as "tapirs." He invented a method of determining how far a Nephite can travel based on what his map required, etc. 

All of which is perfectly fine, so long as his followers are clear about what he was doing so we can all see his methodology and make our own informed decisions about it. 

(Full disclosure: I had a class at BYU from John, I reviewed a pre-publication version of his Ancient American Setting with an archaeologist friend who was doing a peer review, and I was fully sold on John's approach for decades before I had time to reassess it with better information.)

We first need to begin with what the Book of Mormon describes and work from there. 

This is the basis for M2C, but we can all see the dual logical fallacy. 

(i) Nothing in the text mentions America, Americas, or the Western Hemisphere, so M2Cers are looking in Central America purely because of prophetic direction--which they paradoxically and adamantly refuse regarding Cumorah. 

(ii) No two people can possibly interpret the text of the Book of Mormon identically because the text (like all ancient texts) is too vague regarding distances and directions. Having two or more people merge their own opinions to develop a "consensus" does not overcome the inherent problem of vagueness. It's a fool's errand to assume the ability to  develop a single abstract "internal geography" because any such geography is based on assumptions and inferences about the text--not on the actual text itself, which is not self-executing.  

Consequently, the only rational basis for constructing a model for the setting of the Book of Mormon is to have a starting place in the real world. Then the vague descriptions in the text can be interpreted to fit the chosen starting place.

For many Latter-day Saints, the starting place is the Hill Cumorah/Ramah, as taught by the prophets. From there, they derive a variety of settings, ranging from the entire hemisphere to the local area of western New York.

For M2Cers, the starting place is Central America, paradoxically because they think the prophets taught that the events took place in the Americas. 

For other non-New York Cumorah believers, the starting place can be Baja, Panama, South America, Eritrea, Malaysia, or any number of other sites around the world. 

In all cases, the proposed geography is not based on "the book itself" but on the respective interpretations of the text, formulated to fit the assumed setting.

Because it’s game over for pretty much everything except the Hemispheric Model if you’re going to insist that the statements of Church leaders or long-held tradition should take priority. 

As we've seen, this is both counter-factual and irrational, but it's about all that's left for M2C's repudiation of the teachings of the prophets about Cumorah/Ramah in New York. As more Latter-day Saints come to realize what M2C is all about, they reject M2C in favor of the New York Cumorah/Ramah. This is why we're seeing the end of M2C. 

Saturday, April 26, 2025

Brant Gardner: The end of M2C - Part 2

Brant Gardner's series on "Heartland vs Mesoamerica" is unusually helpful because he continues to demonstrate why M2C is evaporating among modern Latter-day Saints who are fully informed about the issues.

In our day, transparency is key. We can all read the original sources, thanks to the Joseph Smith Papers specifically and the Internet generally. We can all understand the origins of M2C and how the M2C advocates have perpetuated their theory through censorship and obfuscation. 

Brant is doing a good job of showing how the M2Cers have been doing this for so long.

In the process, he is also resurrecting some of the problems with the Saints book, which I still hope can be rectified, at least in the digital versions. 

Volume 1, in particular, would be significantly improved with just a few edits, but apparently no one is working on those volumes any longer so that may never happen.

But to his credit, Brant brought up the editorial justification for censoring Cumorah from the Saints book, which I had written about back in 2018, here:

https://saintsreview.blogspot.com/2018/10/the-historians-explain-censorship-in.html

Maybe this new attention will prompt someone to finally fix Saints, Volume 1.

Hope springs eternal...

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My review of Brant's part 2 is here:

https://interpreterpeerreviews.blogspot.com/2025/04/the-heartland-versus-mesoamerica-part-2.html

Monday, April 21, 2025

Brant Gardner: The end of M2C - Part 1

Last week I wrote one post on "The end of M2C," thinking I was going to finish up this blog. After all, the title of this blog, Book of Mormon Central America, seemed obsolete now that Book of Mormon Central has been absorbed by Scripture Central. You can go to its old website,

https://bookofmormoncentral.org/, but all the links go to Scripture Central.*

However, this blog has a steady readership, with 1,696,250 total views and counting. So far this month there have been 15,176 views, so the interest continues. 

And the name "Book of Mormon Central America" still makes sense, because new stuff from the M2Cers keeps popping up.

The latest example is Brant Gardner's series on "Heartland vs Mesoamerica," which makes a strong case for the end of M2C due to its irrational premise.



https://interpreterfoundation.org/blog-the-heartland-versus-mesoamerica-part-1/

It's a 13-part series that can be summed up with one graphic:

I posted a review of the first part over on the InterpreterPeerReviews blog if you're interested. 

https://interpreterpeerreviews.blogspot.com/2025/04/brant-gardners-heartland-versus.html

That blog is less well known (only around 58,450 views) and is mainly for people who still read the Interpreter and want a "second opinion." 

Which is a small subset of Interpreter readers, most of whom read the Interpreter to fortify their SITH and M2C beliefs without any risk of "contrarian" views from people who still believe what Joseph and Oliver taught about the origin and setting of the Book of Mormon.

Come to think of it, that's pretty much what the old Book of Mormon Central was like... 

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*Even the mission statement on the old BMC site now refers to Scripture Central:

One of the ironies of the old Book of Mormon Central was its obsession with M2C, which contradicted the mission statement by (i) undermining the credibility and reliability of Joseph Smith and Oliver Cowdery (ii) making the Book of Mormon confusing by transporting it into a Mayan setting that never made sense, and (iii) causing division and disharmony among Latter-day Saints by rejecting transparency and open dialog about the setting of the Book of Mormon.

Hopefully that's all in the past.


Tuesday, April 15, 2025

The end of SITH - part 1

SITH (the stone-in-the-hat narrative) has many adherents among Latter-day Saints. This is especially the case among young and new Latter-day Saints who are largely oblivious to the teachings of the prophets about the translation of the Book of Mormon.

But we can all see that as Latter-day Saints become better educated so they can make informed decisions, they generally reject SITH in favor of the teachings of the prophets about the Urim and Thummim.

For Part 1, we simply refer to the history of SITH, discussed here:

https://www.mobom.org/the-history-of-sith-1829-2024 


Monday, April 7, 2025

Mission Accomplished


This may be the penultimate post on this blog.

When I started blogging years ago, I was making notes to myself that I could access everywhere. People started asking me questions, and it was easier to direct them to the blog than to answer everyone individually. Then I started different blogs for different topics.

Recently I reviewed the Google data on my blogs. Total views exceed 3 million, which surprised me. There are several thousand views every day, with some days spiking quite a bit more than that.

This blog, Book of Mormon Central America, initially focused on the setting of the Book of Mormon. When I started it, the organization Book of Mormon Central was promoting the Mesoamerican/Two-Cumorahs (M2C) theory exclusively (and adamantly). 

I've always said that around 80% of what Book of Mormon Central did was awesome. The other roughly 20%, not so much. 

What I considered poor content consisted mainly of their focus on M2C and SITH (the stone-in-the-hat) theory of translation. 

I'm fine with people believing whatever they want. In the pursuit of clarity, charity and understanding, we can all respect Latter-day Saints who still believe (and advocate) M2C and SITH.

But clarity, charity and understanding should prompt all Latter-day Saints--and especially scholars--to recognize multiple working hypotheses in a spirit of openness, transparency, and respect. From its founding, Book of Mormon Central as an organization refused to do that.

We'll see what the future brings, but I titled this post "Mission Accomplished" partly because by now, Latter-day Saints around the world know there is an alternative to M2C and SITH. I've heard from Latter-day Saints on every inhabited continent, and they're all enthusiastic about being able to make informed decisions without having to defer to scholars.

Latter-day Saints everywhere love to learn from the scriptures, the prophets, and authentic Church history documents.

This blog has been only a small part of educating the Latter-day Saints so they can make informed decisions. There are lots of podcasts, books, and other content that provide the information. 

Probably most important, the Joseph Smith Papers are making authentic historical documents available (at least to English speakers). 

Lately I've noticed much improvement in the content from Scripture Central, which replaced Book of Mormon Central. There seems to be more emphasis of transparency and less dogmatism, which is awesome.

Congrats to Scripture Central!

https://scripturecentral.org/

(We can't say the same for the Interpreter, but that's another story.)

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I've posted a few things recently on other blogs:

https://www.ldshistoricalnarratives.com/2025/04/reviewing-rough-stone-rolling.html

https://nomorecontention.blogspot.com/2025/04/latter-day-saints-love-for-each-other.html

https://dailyjonathanedwards.blogspot.com/2025/04/the-topstone.html

And I've added more annotations, such as Mosiah 3 and D&C 28, here:

https://www.mobom.org/jonathan-edwards


 

Friday, April 4, 2025

Gen Conf, SITH, Interpreter, etc.

I'm hearing General Conference will be exceptional, so be sure to watch/listen.

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On all of these blogs, we offer suggestions for improvement in the pursuit of clarity, charity and understanding. We charitably assume everyone is acting in good faith with the hope of bringing people to Christ, which is the only reason why we write these blogs.

We discuss these issues to bring clarity and understanding, always in an effort to help people make informed decisions, acknowledging our bias in favor of believing what Joseph and Oliver taught about the origin and setting of the Book of Mormon.

Regarding SITH, there are some new posts:

https://funwithsith.blogspot.com/2025/04/graphic-on-translation.html

https://interpreterpeerreviews.blogspot.com/2025/04/the-interpreter-doesnt-want-you-to-read.html

The latter one includes an in-depth review of Royal Skousen's part Seven, which we discussed on this blog a while back.

https://www.bookofmormoncentralamerica.com/2024/11/thank-you-royal-skousen.html

https://www.bookofmormoncentralamerica.com/2024/12/review-of-royal-skousens-methodology.html

Along those lines, we posted another comment here:

https://www.ldshistoricalnarratives.com/2025/03/royal-skousens-excerpt-technique.html

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We also applaud the recent work at Scripture Central to improve its content. For example, they deleted the old Spanish language site that included detailed maps of Cumorah in Mexico.

Book of Mormon Central's M2C map in Spanish

Good work!



Thursday, April 3, 2025

Rational Restoration summary


We're releasing the Second Edition of The Rational Restoration soon. 

The Second Edition incorporates lots of feedback and contains new sections drawn from posts on https://www.ldshistoricalnarratives.com/ and other blogs.

Here is the summary at the end of Chapter 10: Reframing Scripture:

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Summary

When we reframe the Book of Mormon as an inspired translation of an ancient record that contained “a history of the aborigines of this country” that was “written and deposited not far from” Joseph’s home near Palmyra, New York, we have a rational explanation for all the events and teaching in Church history related to the origin and setting of the Book of Mormon.

When we reframe the translation as Joseph described it—that he first translated individual characters and then the engravings on the plates by means of the Urim and Thummim that came with the plates—we can see that the text he dictated was “after the manner of his language.” (D&C 1:24) We then have a rational explanation for the so-called “errors” such as anachronisms and quotations from the King James translation, which we would expect if Joseph translated it. We also understand why the 1840 edition claims it was “Carefully revised by the translator.”

These rational explanations provide a sharp contrast to the SITH and M2C theories that require us to ignore or reject what Joseph and his contemporaries and successors taught about the translation with the Nephite interpreters known as the Urim and Thummim. We don’t have to ignore or reject what they taught about Cumorah/Ramah in western New York.

We can readily identify extrinsic evidence that corroborates both the origin (translation) and setting (geography) of the Book of Mormon.

The rational explanations of the rational restoration lower barriers to acceptance of the Book of Mormon as another Testament of Jesus Christ.


Wednesday, April 2, 2025

The red morocco trunk and SITH in Harmony, PA

In the pursuit of clarity, charity and understanding, it's useful to discuss Church history sites.

If you've visited the Priesthood Restoration site in what was Harmony, Pennsylvania, in 1827-1830, you've visited the small house where Joseph and Emma lived when Joseph translated the abridged plates.

(click to enlarge)

In that house there is a "red morocco trunk" on the bureau.

(click to enlarge)

Lucy mentioned the trunk when she related her experience when she came to visit Joseph in Harmony in the fall of 1828. 

when I entered his house the first thing that attracted [p. 135] my attention was a red morocco trunk, that set on Emma’s bureau; which trunk Joseph shortly informed me, contained the Urim and Thummim and the plates. 

In the evening he gave us the following relation of what had transpired since our separation… [quoting Joseph, p. 138] “on the 22d of September, I had the joy and satisfaction of again receiving the Urim and Thummim; and have commenced translating again, and Emma writes for me; but the angel said that the Lord would send me a scribe, and <​I​> trust his promise will be verified. He also seemed pleased with me, when he gave me back the Urim and Thummim; and he told me that the Lord loved me, for my faithfulness and humility.

 https://www.josephsmithpapers.org/paper-summary/lucy-mack-smith-history-1845/142

Despite what Royal Skousen, Scripture Central, and other SITH scholars claim, Lucy's history tells us that Joseph had the Urim and Thummim when he was translating the abridged plates in Harmony. 

Of course, that's what Joseph and Oliver always said.

Here's the fun part.

In this view, you can see the red trunk on the right with the translating table in the left center.

(click to enlarge)

Below you can see the translating table, complete with the plates covered with a cloth and the white top hat visible.

(click to enlarge)

Recall that Lucy explained Joseph kept the Urim and Thummim and the plates in the red trunk. Nothing in the display mentions the Urim and Thummim, and the missionaries there don't tell people about it (at least they didn't when we visited).

Instead, they set up this display to indicate that Joseph use the stone-in-the-hat to "translate" the plates, which were supposedly under a cover the entire time.

I removed the cover to show the plates and took this photo:

(click to enlarge)

The next time you visit the Priesthood Restoration site, ask about the Urim and Thummim that Joseph kept in the red morocco trunk.

Now you have a link to an original source.


Friday, March 28, 2025

Myanmar earthquake

The earthquake today in Myanmar reminded me of our visit there in January 2020 where we saw some of the destruction caused by an earthquake in 2016, particularly to the temples in Bagan. We spent some time with a wonderful senior couple in Yangon who were doing greatly appreciated humanitarian work there.

Hopefully this earthquake has not destroyed more of the temples in Bagan.

archway in Bagan

earthquake damage from 2016

Bagan

temples in Bagan

Cool guys in Yangon

Yangon from our hotel

Shwedgaon Pagoda in Yangon


Wednesday, March 26, 2025

Monday, March 24, 2025

The Mary Whitmer narrative again

Always in the pursuit of clarity, charity and understanding, today we'll discuss an ongoing problem that we can all hope will get resolved one of these days.

The other day I had a conversation with a life-long seasoned Latter-day Saint who has studied the gospel diligently. During the conversation, the topic of the Saints book came up. The person said, "How can I know what is and what is not accurate in those books?"

It's a difficult question because the Saints book (especially volume 1) uses selective footnotes so readers don't know about other authentic, faithful accounts that contradict some of the narratives. To those of us who are more familiar with original sources, some of the errors are obvious, some are matters of interpretation, and some appear to promote a particular agenda.

Yet Saints has, in the minds of some people, replaced the original sources and now constitutes official doctrine about Church history. 

I see no evidence that any Church leaders intended Saints to replace original sources, the teachings of the prophets, or even common sense. Instead, Saints was intended to provide an accessible resource that encourages further study and discussion.

But in the real world, few Latter-day Saints even look at the footnotes, let alone actually read the original sources. For non-English speakers, the footnotes are not useful anyway.

Which is why Saints has become the quasi-canonized version of history, even when it directly contradicts original sources (and in some cases the scriptures).

A good example is the narrative that it was Moroni who showed Mary Whitmer the plates. 

Most readers apparently think, "Hmm, it's interesting that a resurrected being can present himself in a variety of bodies." 

Saints teaches that the Moroni David and Mary Whitmer met was a short old man. But original sources describe the Moroni who appeared to Joseph as glorious and taller than the average person.

Obviously, these dueling narratives are difficult to square with Alma:

The soul shall be restored to the body, and the body to the soul; yea, and every limb and joint shall be restored to its body; yea, even a hair of the head shall not be lost; but all things shall be restored to their proper and perfect frame.

(Alma 40:23)

The easy solution is to just refer to the original sources, where we see that 

(i) David Whitmer said Joseph identified the messengers as "one of the three Nephites to whom the Savior gave the promise of life on earth until He should come in power."

(ii) Mary Whitmer said the messenger identified himself as "Brother Nephi," which makes sense because Nephi was among the 12 from whom the Three Nephites came. 

See references here: https://www.mobom.org/trip-to-fayette-references

The original sources make far more sense than the Saints narrative. Plus they don't contradict Alma and other similar scriptures.

While the solution is easy, we can all see that it's impossible to reprint the hard copies of Saints. But the digital versions (which are by far more popular) can be corrected instantly.

So why does Saints continue to promote the Moroni narrative?

We can only speculate, but presumably the scholars at Scripture Central and the Interpreter have significant influence, and they both promote the Moroni narrative.

Scripture Central promoted the narrative with a commissioned painting that even appeared on the cover of BYU Studies.

For example, in my review of Royal Skousen's Part Seven, I noted that Skousen went to great lengths to promote the narrative that it was Moroni who showed the plates to Mary Whitmer. This is the narrative that shows up in the Saints book (volume 1).

Skousen's Part Seven includes a reprint of his 2014 Interpreter article. To his credit, Skousen acknowledges that "there is some issue about the identity of the angel." But then he promotes the Moroni narrative by:

(i) relying on compound hearsay and

(ii) omitting sections of specific references that contradict the Moroni narrative, including references from which Skousen quotes an excerpt!

I discussed Skousen's "excerpt" technique here:

https://www.ldshistoricalnarratives.com/2025/03/royal-skousens-excerpt-technique.html 

And I discussed the Mary Whitmer problem several times, such as here:

https://saintsreview.blogspot.com/2020/10/more-on-fake-moronimary-whitmer-story.html

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We can all understand the reluctance to make corrections to the Saints book, but perpetuating obvious errors will continue to undermine the credibility of the book for future generations. 

Friday, March 21, 2025

20/60/20, FAITH model, and podcast with Randy Bell

The early years of Joseph Smith provide another example of the 20/60/20 principle.

We've seen the 20/60/20 principle regarding the origin and setting of the Book of Mormon. 

Conceptually, while 100% of faithful Latter-day Saints (including me) sustain modern Church leaders, about 20% of Latter-day Saints still believe what the prophets have taught about the origin and setting of the Book of Mormon, 20% reject what the prophets have taught, and 60% don't know or care. 

We can break it down like this:

Origin.

- 20% still believe what Joseph and Oliver taught about the translation of the plates with the Urim and Thummim that came with the plates. 

- 20% reject what Joseph and Oliver taught in favor of the Royal Skousen/Interpreter view that Joseph and Oliver deliberately misled everyone about the translation because Joseph used SITH (the stone-in-the-hat).

- 60% don't know or care about the issue and can lean either way.  

Setting.

- 20% still believe what Joseph and Oliver taught about the setting of the Book of Mormon with Cumorah/Ramah in New York. 

- 20% reject what Joseph and Oliver taught in favor of the Jack Welch/Scripture Central view that Joseph and Oliver deliberately misled everyone about the setting because Cumorah/Ramah is actually in southern Mexico.

- 60% don't know or care about the issue and can lean either way.  

Regarding young Joseph Smith, it breaks down like this:

Young Joseph Smith.

- 20% believe the Lord prepared Joseph from a young age to become a translator and prophet by allowing the leg infection and surgery that incapacitated him so he could acquire "an intimate acquaintance with those of different denominations" by reading the Bible and the works of Christian authors such as Jonathan Edwards. 

- 20% believe Joseph was an ignorant farm boy who was essentially a blank slate when God appeared to him, when the stone in the hat displayed the words he read out loud, and when he received revelations.

- 60% don't know or care about the issue and can lean either way.   

In all these cases, the Facts are there for everyone to see. People reach different conclusions because of their respective Assumptions, Inferences, and Theories (the FAITH model of analysis).

This principle applies not only to faithful Latter-day Saints, but to those who choose alternatives, including former LDS and never LDS.

Which brings us to the podcast.

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Steve Pynakker (Mormon Book Reviews) does an amazing job bringing people together and hosting a variety of perspectives about the Restoration. He released a new podcast yesterday that I did with Randy Bell titled "Who Influenced Joseph Smith?" 

https://www.youtube.com/watch?v=3eTcrqXSyhk


Randy is an awesome guy and a careful and candid researcher. I really enjoyed getting to know him off-camera, and I enjoyed our discussion about Joseph Smith's early years.

It's an important topic because we can all benefit by learning more about Joseph Smith. In my view, the Lord prepared Joseph Smith from a young age to become a future translator and prophet. I've discussed this in books and articles linked in the show notes.

As we discussed in the podcast, others can look at the same evidence and reach different conclusions.

I encourage people to pursue the FAITH model of analysis, where we can all agree on the facts and they apply our various assumptions, inferences, and theories to reach the hypotheses (world view) that we embrace. Then we can compare multiple working hypotheses clearly, with charity, as we seek to understand one another.

The pursuit of clarity, charity and understanding replaces contention with courtesy and mutual respect.

Thanks for all you do, Steve! And thanks for the conversation, Randy!





Monday, March 17, 2025

St. Patrick and Cumorah

Me & St. Patrick
Last year we visited the Hill of Slane/Sláine in Ireland where there is a statue of St. Patrick. The Hill overlooks the prehistoric passage-mounds of the Boyne Valley, such as Newgrange.

Traditionally, this hill is the place where Saint Patrick lit the paschal fire, bringing Christianity to Ireland. Naturally, some scholars disagree (as scholars usually do).

The Irish do a good job preserving and commemorating their history. There are excellent signs posted, nice visitors centers, and careful preservation of historic sites and structures. Exhibits show original documents and explain different interpretations of evidence.

At Newgrange, they even preserve the post-molds to show where ancient structures once stood.


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The Church also does an excellent job of preserving sites, structures, documents and artifacts related to Church history. The visitors centers are all informative, with attractive graphics, dioramas, maps, etc. Visitors learn a great deal and are offered resources to learn more.

With one exception.

At the Hill Cumorah, there is not a word about what early Church leaders said about the site, apart from it being the location of Moroni's stone box. No placard with the text from Letter VII on it. Nothing from Lucy Mack Smith's history about Cumorah, nothing from David Whitmer, Martin Harris, Brigham Young, Orson Pratt, Heber C. Kimball, Wilford Woodruff, etc. Not even anything about Ramah.


It's all very strange.

And it's the same at the Church History Museum in Salt Lake City, except they have one small exhibit that at least tells people where the Hill Cumorah is located. Kudos to them for that.



But still, no mention of Letter VII or any of the teachings of the prophets about Cumorah/Ramah.

Very strange...

Friday, March 14, 2025

SITH and Royal Skousen's Part Seven (2nd half of my paper)

In the ongoing pursuit of clarity, charity and understanding, I'll continue to occasionally review important book on LDS topics. 

Royal Skousen's Part Seven is definitely an important book, partly because of the detailed, useful scholarship it contains. 

But that's not all the book contains.

I'm happy for people to believe whatever they want, and I'm sure Skousen is a great guy, a careful scholar, a faithful Latter-day Saint, and that he had plenty of resources and time to produce this book.

However, another reason why this book is important is because of the way the book manipulates Church history to support Skousen's foregone conclusion that Joseph Smith and Oliver Cowdery deliberately misled everyone about the translation of the Book of Mormon.

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Last December I posted the first half of my review at the InterpreterPeerReviews blog. 

https://interpreterpeerreviews.blogspot.com/2024/12/review-of-royal-skousens-part-vii-first.html 

I was reminded recently that I never posted the second half, so here it is.

https://interpreterpeerreviews.blogspot.com/2025/03/review-of-royal-skousens-part-vii.html

Overall conclusion. I spent the time to go through Skousen’s book because of the significance of his conclusion that Joseph and Oliver intentionally misled everyone about the translation; i.e., Skousen is so convinced of SITH (the stone-in-the-hat narrative) that he claims Joseph and Oliver intentionally misled everyone when they repeatedly, publicly and consistently taught that Joseph translated the plates by means of the Urim and Thummim that came with the plates.

I credit Skousen for finally articulating the inevitable conclusion of the SITH narrative, as discussed here:

https://www.bookofmormoncentralamerica.com/2024/11/thank-you-royal-skousen.html

In Part Seven, Skousen has finally accomplished the objective that E.D. Howe set for himself in 1834 when he published Mormonism Unvailed and ridiculed the "peep-stone" narrative. 

In my view, Skousen did a cursory, outcome-determined analysis of the witness statements to support his conclusion. He also omitted relevant sources that contradict his conclusion.

The FAITH model requires a careful, consistent consideration of all the Facts, distinguished from Assumptions, Inferences, and Theories that lead to the overall Hypotheses.  My analysis leads me to the conclusion that Joseph and Oliver told the truth about these events, and that others who disagreed with them had various motives to do so (both apologetic and critical), relied on hearsay, mingled assumptions and inferences with facts, and for these reasons reached unreliable conclusions about SITH.

Hopefully other scholars will avoid the outcome-driven approach that Skousen used in his book and instead adopt the principles of the FAITH model of analysis--or any other legitimate academic method.

Monday, March 10, 2025

Dirkmaat, Givens, Harper and Jonathan Edwards

It's good to see the attention people are paying to Jonathan Edwards lately. In addition to public podcasts, articles, etc., I've had several private conversations on the topic.

From my perspective, the influence of Edwards on Joseph Smith is apparent, as I discussed in a preliminary way in my book Infinite Goodness. We're adding more information to the Edwards page on Mobom.org, here:

https://www.mobom.org/jonathan-edwards

I see this influence as part of the Lord's preparation of young Joseph Smith to become a translator, revelator, and prophet.

As President Nelson has taught, "Good inspiration is based upon good information."

The narrative of Joseph Smith as an ignorant farm boy who ushered in the Restoration by saying a prayer out loud contradicts Joseph's own 1832 history. The Lord prepared Joseph from a young age. He was a religious seeker who applied himself to the scriptures and had an "intimate acquaintance with those of different denominations."

https://www.josephsmithpapers.org/paper-summary/history-circa-summer-1832/2 

In my view, the influence of Edwards corroborates Joseph's claim that he translated the plates (instead of merely reading words that appeared on a stone in the hat), that he received revelations "after the manner of his language," and that he sought "out of the best books words of wisdom."

This understanding of Joseph Smith is an example to each of us who are religious seekers. We all need to study for ourselves and hear the voice of God in our own language.

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There is an unfortunate thread among some LDS scholars, however. They have taught caricatures of Jonathan Edwards, framing him as teaching a false Christianity that contradicts the Restoration.

I posted an example of this here:

https://www.ldshistoricalnarratives.com/2025/03/dirkmaat-and-jonathan-edwards.html

Hopefully in the future LDS scholars will be more careful and accurate as we explore Edwards' influence on the Restoration.