But we also have more aggressive revisionist historians and scholars who continue to promote their personal theories. In some cases, these theories repudiate what Joseph and Oliver taught. We see a lot of the philosophies of men, not even mingled with scripture.
The de-correlation of Cumorah and the Urim and Thummim is evident in the Saints book, but also in the Come Follow Me manual. We can observe this ongoing de-correlation by comparing with a lesson manual from the year 2000.
The 2021 Come Follow Me lessons focus on the Doctrine and Covenants, but also cover Joseph Smith-History 1:1-75. Even though these verses refer to Joseph obtaining and translating the plates, the Come Follow Me manual doesn't mention the word Cumorah and never quotes what Joseph Smith and Oliver Cowdery said about translating the plates with the Urim and Thummim.
Instead, we get this revisionist history:
We don’t know many details about the miraculous translation process, but we do know that Joseph Smith was a seer, aided by instruments that God had prepared: two transparent stones called the Urim and Thummim and another stone called a seer stone. 3
There are no explanations from Joseph or Oliver about how God supposedly prepared the seer stone that Joseph found when he was digging a well. We wouldn't expect them to, actually, because neither of them said anything about Joseph translating the plates with that seer stone.
That doesn't matter to our revisionist Church historians. Note 3 in the lesson refers back to the Gospel Topics Essay on Book of Mormon Translation, which also doesn't quote what Joseph and Oliver taught. Instead, it quotes the speculations of scholars.
3. For more information, see “Book of Mormon Translation,” Gospel Topics, topics.ChurchofJesusChrist.org; Richard E. Turley Jr., Robin S. Jensen, and Mark Ashurst-McGee, “Joseph the Seer,” Ensign, Oct. 2015, 48–55.
Here is the link to the Come Follow Me manual:
Readers here know that I think Joseph used the seer stone during a demonstration, as I've explained in detail in A Man that Can Translate. I have no problem with alternative explanations; people can believe whatever they want. However, I think it's counterproductive to simply replace what Joseph and Oliver said with the speculations of scholars.
The 2000 Pearl of Great Price student manual refers to the Hill Cumorah. Here's the link:
Back then, students learned actual Church history instead of the revisionist version students learn today.
Below are two example explanations from the 2000 manual that no young (or new) Latter-day Saints will ever learn.
The manual even included a photo of the Hill Cumorah in New York.
And, the manual quoted from Oliver Cowdery's Letter VIII.
Before looking at the examples, keep in mind that President Nelson has taught, “Good information leads to good inspiration.” Now, let's consider how new and young Latter-day Saints can't make informed decisions because, with Cumorah and the Urim and Thummim being de-correlated, they learn about these important details only if
(i) they make the effort to study what Joseph and Oliver actually taught (instead of relying on the manuals and CES/BYU teachers) or
(ii) they learn what Joseph and Oliver taught by reading/watching the presentations from critics of the Church.
I keep hearing that the revisionist Church historians and the M2C proponents think their efforts will "inoculate" young and new members against the risk of exposure to the "real history."
That excuse strikes me as exactly wrong. The revisionist history and M2C theories are infections, not inoculations. What sense does it make to de-correlate (censor) the New York Cumorah and the translation with the Urim and Thummim? De-correlating these historical records does not make them go away. The "inoculation" effort just aids and abets the critics who claim the Church has hidden the history. They make a good point--except now it's the teachings of Joseph and Oliver that are hidden from the lesson manuals.
Far better to teach the young and new members what Joseph and Oliver actually taught. Then, instead of repudiating those teachings as our LDS scholars do, we can explain to the young and new members how historical and extrinsic evidence corroborates and vindicates what Joseph and Oliver taught.
I realize that the power of bias confirmation will never allow the intellectuals at Book of Mormon Central, the Interpreter, BYU Studies, etc., to change their approach. They will continue to censor and attack those of us who still believe what Joseph and Oliver taught.
But no one has an obligation to accept the teachings of the scholars. And to be clear, I'm fine with people believing whatever they want. However, I'm not fine with these intellectuals using their positions of influence to censor alternative faithful explanations.
Despite the efforts of these intellectuals, we can make our own informed decisions if we follow the teachings of the prophets and "seek ye out of the best books words of wisdom; seek learning, even by study and also by faith." (Doctrine and Covenants 88:118)
Fortunately, more and more Latter-day Saints are discovering that what Joseph and Oliver taught makes more sense than what our intellectuals have come up with.
Now, let's look at the 2000 manual.
The manual included another important piece of history that young and new Latter-day Saints never learn today. I included a link to the Joseph Smith Papers so you can see the reference in the original.
The 2000 lesson manual accurately reported what was in the stone box.
Joseph Smith—History 1:34–35. What Was in the Stone Box?
Notice the difference:
2000 lesson manual: The Urim and Thummim was a divine instrument prepared by the Lord for the purpose of translation.
2021 Come Follow Me manual: Joseph Smith was a seer, aided by instruments that God had prepared: two transparent stones called the Urim and Thummim and another stone called a seer stone.
Our revisionist historians have added the seer stone based on statements made by David Whitmer (who was never a scribe) and the so-called "Last Testimony of Emma Smith," which was recorded by her son two months before her death, first published six months after her death, and never acknowledged by Emma herself. Emma's contemporaries and associates in Utah said the "Last Testimony" was a lie and fabrication, but our historians today claim it was the truth and outweighs what Joseph and Oliver taught.
Notice that the stone box contained the plates and the Urim and Thummim (and the breastplate). Anyone who has visited the M2C exhibit in the north Visitors Center on Temple Square (or the replica at the Hill Cumorah Visitors Center in New York) has seen the depiction of Moroni putting the plates in the stone box, along with the sword of Laban and the Liahona. Of course, there are no historical accounts that support this; it is a product of M2C, which insists the "real Cumorah" is in Mexico, so Moroni must have carried the other artifacts to New York.